The historic bell from the 1878 Blue Point Congregational Church has been restored and relocated beside Alger Hall. Thanks to Eagle Scout Ben Kildow’s leadership, the bell now rests under a new protective shelter, preserving its legacy as a proud symbol of Scarborough’s faith, history, and enduring community spirit for generations to come.
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Nov 2025 – Water in Scarborough
Due to unforeseen personnel and technical difficulties, we were unable to record Paul Thomas Hunt’s presentation, “Water in Scarborough.” Fortunately, Mr. Hunt gave a similar talk to another group in May, which covered much of the same material. In addition to discussing the water supplied by the Portland Water District (PWD), that earlier presentation also addressed wastewater collection and treatment managed by the PWD.
1200 Miles of Pipe A History of Water and Wastewater in Greater Portland
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While poking around Dunstan Cemetery recently I noticed that Millard Whitten’s grave has a small metal decorative stake featuring an eagle and some unfamiliar letters. Its banner reads “IMP’D O.R.M.,” and the shield reads “T.O.T.E.” Searching online I quickly learned what those letters meant. Millard was a member of a fraternal organization known as the Improved Order of Red Men. Members of the I.O.R.M. had a secret password, TOTE (for “Totem of the Eagles”), though the secret seems to be out since it was prominently shown at his grave!
Decorative metal stake at Millard Whitten’s gravestone.
During Millard’s life (1869-1925) hundreds of fraternal organizations existed. Quite popular in Maine were the Masons, the Odd Fellows, and the Knights of Pythias, each serving as social and charitable groups. They limited their membership to white men—from the middle and upper classes—though a few offered women membership in auxiliary groups. Each had its own rules and practices, uniforms and regalia, mottos and symbols, and initials. Symbols and initials were used on flags and printed materials, but also occasionally adorned members’ gravestones. We find them carved onto the stone itself or, as with Millard, on small decorative stakes.
The Masons’ mark features a compass and square, often with the letter “G” (for geometry, “the noblest of sciences”). The Independent Order of Odd Fellows’ symbol has three chain links with the letters “F L T” for “Friendship – Love – Truth.” The Knights of Pythias symbol is more complex, consisting of a knight, shield, bird of prey, weapons, and the letters “F B C” for “Friendship – Benevolence – Charity.”
Millard’s obituary noted him as “prominently affiliated with the Shawakotok Tribe of the I.O.R.M.” The national fraternity claimed to have rituals and practices modeled after Native Americans (thus the local tribes) and was established when Native people were commonly referred to using terms no longer considered acceptable. The local fraternity likely altered the name of the Native village Sowocatuck (present day Biddeford-Saco) for its own tribe name.
Millions joined fraternal organizations in the late 1800s and early 1900s, but they fell out of favor by the mid-1900s. The few that remain today struggle to attract members.
Millard Whitten was a lifelong resident of Saco. He died at age 56 exactly one hundred years ago this month. He was a machinist and later a driver for the Diamond Match Company in Biddeford. He outlived two wives and two of four children. His marriage to Olivia Thurston in 1898 brought daughters Victoria in 1900 and Ida in 1902. Two months after Ida’s birth Olivia died, and one year later 3-year-old Victoria died. Millard married Clara Moore in 1904. Their daughter Eva lived only one day in 1906. Their son Everett was born in 1908. When Clara died in 1918, she left Millard behind to care for his two surviving children, Ida (then 16) and Everett (age 10).
As you poke around your favorite cemetery, you may find the “G,” “F L T,” and “F B C” of the more common fraternal organizations; but also look for less common letters and symbols to learn a bit more about the person buried below.
Ron Romano is a local cemetery historian and author of four gravestone- and cemetery-themed books. He designs tours of historic cemeteries in Maine (including Black Point and Dunstan) and is a frequent lecturer on the subjects of Maine’s old cemeteries, historic markers, and gravestone carvers. He can be reached at roroman@maine.rr.com.
Ben Kildow with the Blue Point Church Bell and its new shelter.
The church bell from the original Blue Point Congregational Church, founded in 1878, has long been a cherished artifact of Scarborough’s past. For many years, the bell stood proudly outside the Scarborough Historical Society Museum, greeting visitors and serving as a poignant reminder of the town’s rich spiritual and community heritage.
Over time, however, the bell’s wooden mount began to deteriorate under the strain of Maine’s changing seasons. Recognizing the importance of preserving this piece of history, Eagle Scout candidate Ben Kildow stepped forward with a thoughtful proposal: to repair the frame and construct a protective covering that would both safeguard the bell and honor its significance.
The Society’s Board of Directors enthusiastically approved the plan. Yet, with upcoming accessibility ramp improvements near the Museum, the Board decided it was the perfect time to relocate the bell. Its new home would be beside Alger Hall, where it could remain accessible and visible for generations to come.
The Historical Society prepared the ground for the move, while Ben and his dedicated team poured footings and raised a handsome shelter over the bell. Their craftsmanship not only ensured its preservation but also created a dignified display worthy of the bell’s long service.
Today, the Blue Point Church bell stands once more as a symbol of Scarborough’s enduring community spirit—protected, honored, and ready to share its story with all who visit.
A look back at Prohibition-era Scarborough, when resident Ralph Woodward had his car seized for rum running. A 1925 Portland Press Herald article reveals how the national struggle over alcohol even reached Scarborough.
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Trolleys in Scarborough by Phil Morse.
Phil Morse of the Seashore Trolley Museum in Kennebunkport presents an illustrated program on the Portland Railroad and the era of electrification (1891–1941). He focuses on the years when Scarborough enjoyed trolley service—where lines ran, where riders could travel, and how trolleys shaped daily life for work, school, and leisure. This presentation brings to life a time when electric cars connected Scarborough residents to greater Portland and beyond.
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A century ago, Prohibition was the law of the land, but Maine—with its long, rugged coastline and proximity to Canada—was an ideal haven for smugglers. Vehicles used to transport illegal liquor were often seized, libeled in civil court, forfeited, and later sold by the government.
1920s Vintage Sedan (Image courtesy of ChatGPT)
An article in the Portland Press Herald dated November 18, 1925, reported that Ralph Woodward of Scarborough had his sedan seized by federal authorities for use in rum-running. Along with Woodward’s car, a touring car and a truck were also forfeited, according to the report.
Today, one hundred years later, it’s difficult to imagine the days when “rum running” was part of local life—when a person could lose their car for defying the dry laws of the Prohibition era. Yet, these stories remind us that even in quiet towns like Scarborough, the national struggle over alcohol left its mark.
Originally published in the November/December 2025 edition of Owascoag Notes, the Scarborough Historical Society‘s monthly newsletter.